Thursday, January 8, 2026

1228: Laisser faire - Laisser passer...

Finally back to our old routine. Holidays are over. It is back to business as usual again. 

  

I am happy to see you all again, and I wish you all good health for 2026, so that we can continue our intellectual journey.

  

To put you back on track again, we are still on a journey to discover how capitalism could seem to have become the only durable economic system of today.

  

Chronologically, we have arrived at the 1700s. And we learned about the difference between being rich and being wealthy.

  

To refresh your memory, in our context, rich means that you have a lot of gold and silver in your treasury, a static condition.

  

Wealthy means that you are rich, but in a dynamic way. There is an uninterrupted flow of income.

  

What do you prefer, a rich state or a wealthy state?  When the rich state spends all its money, it becomes a poor state, while the wealthy enjoy a constant influx of money that they can spend.

  

We also learned how this is realized. The source of the wealth is production, created by labour. 

   

So, the root of capitalism is not possessing a lot of money, but possessing production and subsequently the labour force.

  

This is probably the most concise description of the roots of capitalism. The next question is: how did this economic frame evolve through time?

  

To explore that, we can turn to a fundamental idea from a group of economic thinkers in France.

 

They were known as the Physiocrats, from the Greek "physis" , nature, and "kratos", power or rule. They advanced a radical, systematic doctrine 

  

that sought to re-found political economy on the immutable laws of the natural order. 

  

Flourishing between the 1750s and 1780s, they were more than mere economists. They were philosophers of society who offered a comprehensive vision 

 

of wealth, governance, and human flourishing derived from a deep belief in a harmonious natural system.

  

I'll spare you the historical background, but their influence is still palpable. They were firmly convinced of natural law, the natural order, and this was reflected in their basic economic convictions.

  

While they placed land, not labour in general, at the very center of wealth creation, their greater contribution was the framework they proposed for letting that wealth grow. 

    

That framework was captured in their famous slogan, which is still at the center of economic and political debates.

  

They coined the phrase "Laissez-faire, laissez-passer".  It encapsulated a radical doctrine: economic prosperity would flourish maximally 

  

if the state refrained from interfering in production, "laissez-faire", and commerce, particularly foreign trade, "laissez-passer".

  

This was not merely a policy suggestion but a principle derived from their belief in a harmonious Natural Order. 

   

Doesn't this sound like music in the ears of all liberals and neo-liberals? This will be the background music for us for all that will come next.



 Main Sources:

MacMillan The Encyclopedia of Philosophy, 2nd edition

Routledge Encyclopedia of Philosophy, 1995
 http://plato.stanford.edu/contents.htm
Glyn Davies:  The History of Money (2002)
 Jürgen Georg BackhausHandbook of the History

of Economic Thought (2012)



TABLE OF CONTENT -----------------------------------------------------------------  


  1 - 100 Philosophers                                              9 May 2009  Start of

  2 - 25+ Women Philosophers                              10 May 2009  this blog

  3 - 25 Adventures in Thinking                               10 May 2009

  4 - Modern Theories of Ethics                              29 Oct  2009

  5 - The Ideal State                                               24 Febr 2010   /   234

  6 - The Mystery of the Brain                                  3 Sept 2010   /   266

  7 - The Utopia of the Free Market                       16 Febr 2012    /   383

  8. - The Aftermath of Neo-liberalism                      5 Sept 2012   /   413

  9. - The Art Not to Be an Egoist                             6 Nov  2012   /   426                        

10  - Non-Western Philosophy                               29 May 2013    /   477

11  -  Why Science is Right                                      2 Sept 2014   /   534      

12  - A Philosopher looks at Atheism                        1 Jan  2015   /   557

13  - EVIL, a philosophical investigation                 17 Apr  2015   /   580                

14  - Existentialism and Free Will                             2 Sept 2015   /   586         

15 - Spinoza                                                             2 Sept 2016   /   615

16 - The Meaning of Life                                        13 Febr 2017   /   637

17 - In Search of  my Self                                        6 Sept 2017   /   670

18 - The 20th Century Revisited                              3 Apr  2018    /   706

19 - The Pessimist                                                  11 Jan 2020    /   819

20 - The Optimist                                                     9 Febr 2020   /   824

21 - Awakening from a Neoliberal Dream                8 Oct  2020   /   872

22 - A World Full of Patterns                                    1 Apr 2021    /   912

23 - The Concept of Freedom                                  8 Jan 2022    /   965

24 - Materialism                                                      7 Sept 2022   /  1011

25 - Historical Materialism                                       5 Oct 2023    /  1088

26 - The Bonobo and the Atheist                             9 Jan 2024    /  1102

27 - Artificial Intelligence                                          9 Feb 2024    /  1108

28 - Why Am I Here                                                 6 Sept 2024   /  1139

 

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